The word sesshin can be translated as “unifying the mind,” “touching the mind,” or “gathering the mind.” The differences in translation don’t matter. What matters is what you see when you enter the zendo. What you see before you is mind—your mind—so take care what you bring into it.
Maezumi Roshi inscribed the following instructions on a piece of redwood that was placed by the door of the zendo at his center when it opened in 1968. Whether you are sitting alone at home or with a group on Zoom or in person, be mindful of these precautions as you settle into your sitting place.
Those who wish to realize and actualize the Buddha’s Way are welcome.
Otherwise you better keep out.
Let us be harmonious like milk dissolved in water.
Temporarily, there are the relationships of guests to master and juniors to seniors;
however, eventually all of us will be Buddhas forever.
We should maintain the Buddha-Mind, moment after moment.
Let us not waste time. Time flies swiftly and nothing is dependable.
Reflect upon the transiency of our lives.
Do not blame or criticize others. Do not imitate the falsehood of others,
but nourish your own virtue. Correct errors and do not hate them.
No talking is allowed in the zendo. No strong scent such as perfume is allowed.
Do not walk in the Zendo with your hands at your side.
Be at home and be comfortable. Let us be respectful to ourselves and others,
as well as to the Buddha.
Our zazen is the zazen of Buddhas.
Transcending both enlightenment and delusion; let us be aware of this very fact.
Let us be selfless and be ourselves and accomplish the Great Four Vows together.
Maha Prajna Paramita
Taizan Hakuyu (Maezumi)
Gassho [1968]
To which can now be added: no phones.